We entered the new lunar shift the day after the New Moon on January 10, 2016 UT making January 11 the first day of the new shift with the majavidja Kali Ma, the goddess of shock and rage as the manifestation of Sophia for this shift and whose frequency we can tune into.
"Kali is the expression of the wrath of Gaia, the living earth. She delivers the human species from ignorance and enslavement through divine rage. Hence she is called Durga, "fortress," indicating her formidable powers of protection."
"It can be objected that Kali is a degenerate Hindu goddess, as much a product of collective pathology as the masterminds of social evil on whom I declare open season. This is certainly true of the form of Kali worshipped with senseless and slavish devotion by millions of Hindus today. I totally reject the popular Kali whose shrines I have visited in Calcutta and elsewhere on the sub-continent. The burning ghats are stinking crematoria where the natives sacrifice chickens to Kali Ma in a frenzy of supplication. The devotees are miserable slaves of misfortune who think the warrior goddess Durga will intervene for them. This stupidity is laughable. I don't party with that pathos. My experience of Kali has been intimate since the age of four. I can tell you how I see her and how I believe she is to be seen by Gaian warriors, practitioners of contra-violence in the service of the earth. Kali is the patron of such warriors, not the savioress of the teeming masses who slobber at her feet. To Kali, such people are rubble. She loves only the brave who along with her would defend the sacred ways of Bhudevi, the earth goddess—to cite one of her many names pronounced in the Gaian Tantra Vow. Kali detests weak, gullible, and obsequious people. It can also be objected that Kali or Bhudevi or Gaia-Sophia or any other goddess I name is just a figment of imagination, and perhaps a sick, fevered, pathological imagination. Do I believe such goddesses are physically real? I certainly do, as much as I believe that the Jet Stream is physically real. Or photosynthesis is physically real. Or the hexagonal benzene ring is physically real. These goddesses are not permanently and physically real in literal embodiment, however: as if they could manifest sensorially like standing holograms. They do not manifest in that manner except in extremely rare instances of intervention with certain individuals, never for a collective show or mass spectacle. We may conceive them imaginatively as projections of human emotions and standing wave-forms of the emotions of the planetary mother animal, but they do not merely have imaginative existence, either. They are supernatural forces operating at the boundary between nature and psyche where the unseen depths of the natural world intrude upon the psyche. They are great vivid heaving expressions of the Nagual, the otherworld that is denied by narrow rationality and excluded from view by the rationally defined limits of perception. But in the practice of Gaian ecosorcery, those limits melt away and the parameters of perception undergo a permanent shift.
Do not believe anything I say about Gaia and the Divine Feminine, and do not even believe in my ability to know what I'm talking about, based on first-hand experimental mysticism.
What you need to believe is your own capacity to encounter, naked and first-hand, those divine supernatural powers that pervade the ordinary world. The challenge of visionary intent, living and acting in the lucid dream of Gaia-Sophia, is to know yourself engaged to that divine and supernatural dimension, interactive with it. From there Kali emerges. She comes to protect and deliver. She invites you into her presence.
Kali = Deliverance. This goddess is the greatest protector of human beings, but she does not protect humanity in general. She protects those who protect humanity. And to those in her camp, mystic warriors for Gaia, Kali gives deliverance from the human condition."